Monday, December 2, 2013
Mysterious Visitor
Thursday, October 10, 2013
Unlike the Whitewashed Tombs...
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| Tree of Life, Bahrain |
Sunday, April 28, 2013
Why Fast?
Monday, February 4, 2013
Prayer, Like a Diamond
Wednesday, October 27, 2010
The Hours of Prayer

If you’re from a Protestant background like me, you are probably familiar with the Lord’s Prayer and the Common Doxology, ie, Praise God from whom all blessings flow/ Praise Him, all creatures here below.... and that’s just about it, as far as prescribed corporate prayer goes. The rest includes our petitions to the Lord, all those for whom we are praying.
As I make my home now in the Orthodox Church, I’ve been introduced to many, many more corporate prayers. There are prayers the church says together during Liturgy on Sunday, during various feasts and fasts and prayers we say at home, at designated hours of the day. Well, my daily office (prayer rule) begins on arising and concludes when I lay my head down at night. I’m working on the in-between hours.
A friend asked me once, “Why would you say a prayer that has been written down hundreds of years ago? What’s wrong with spontaneous prayers from the heart?” “Nothing is wrong with spontaneous prayers from the heart”, I said ...”but how is reading a prayer any different from singing hymns that the church has been singing for generations?”
I was recently reminded by Fr. Seraphim that our corporate prayers, those of the daily office of Orthodox Christians, serve an important purpose: to daily instruct us in our relationship to God ...as in, who God IS. By saying them routinely, the words become easy to recall and, over time, they become prayer of the heart. If I am only bringing to God in my prayers a list of petitions, then how easy does it become to create God in my own image? And how easy is it to forget that I am a sinner...that I should be bowing down before my Lord in humility.
My prayer book, called the “Hours of Prayer” begins with the Midnight Office, or Prayers on Arising:
“In the name of the Father and of the Son and of the Holy Spirit. Amen.
Glory to you, O God, glory to you.
(Stand quietly for a few moments until mind and body are still; then again make three bows and begin:)
Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us and save us. Amen.
Glory to you, O God, glory to you.
Heavenly King, Comforter, Spirit of truth, who art in all places and fillest all things, Treasury of all goods things and giver of life, come and dwell in us, and cleanse us from every stain, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. Holy God, Holy Mighty, Holy Immortal, have mercy on us. Holy God, Holy Mighty, Holy Immortal, have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit, Now and ever unto the ages of ages. Amen.
All holy Trinity, have mercy on us. Lord pardon our sins. Master, forgive our transgressions. Holy One, visit and heal our infirmities to the glory of your name.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory to the Father, and to the Son and to the Holy Spirit, now and ever and unto the ages of ages. Amen.
Our Father, who are in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from the evil one. For thine is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and ever and forever. Amen.
Lord have mercy
Glory to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen.
Come, let us adore God, our King.
Come, let us adore Christ, our King and our God.
Come, let us adore and bow down to Christ Himself, our King and our God.”
It is called the Midnight Office, or Midnight Prayer, to commemorate the night on which Christ was delivered to the Jews. Originally, monastics would rise in the middle of the night to sing praises to God.
In these prayers, there is no room for my mind to wander or search for the right words. At the early hour of dawn, when I am struggling to wake from slumber, I am upheld by the strength and wisdom of corporate prayer. Standing in my prayer corner and lighting the candles, the cold darkness of morning is softly illumined by a visible reminder that Christ is Lord and all shall be well.
It’s an obedience that strengthens me spiritually, like nourishing rainfall for the garden.
Thursday, October 15, 2009
Thoughts on Prayer

As I recently spoke to a church group on the topic of prayer, I thought I’d share some highlights here:
* Prayer is “raising up the heart and mind to God” - St. John of Damascus
* Prayer is an encounter and a relationship - by nature, a relationship implies mutual freedom. Archbishop Anthony Bloom’s book, Beginning to Pray, was most valuable in sharing why it is that we sense God’s absence at times. Even though God never abandons us, we do feel at times as though He is far away.
“If we could mechanically draw Him into an encounter, force Him to meet us, simply because we have chosen this moment to meet Him, there would be no relationship and no encounter. ...We complain that He does not make Himself present to us for the few minutes we reserve for Him, but what about the twenty-three and a half hours during which God may be knocking at our door and we answer , ‘I am too busy, I am sorry’ or when we do not answer at all because we do not even hear the knock at the door of our heart, of our minds, of our conscience, of our life.” -Anthony Bloom
* We discussed approaching prayer and the example given to us of the publican and the pharisee from St. Luke 18:9
* I encouraged the group to develop a Prayer Rule, or habit, by which they might be encouraged to pray even when they don’t FEEL like it, as oftentimes, the action begets the feeling.
* And, probably what I consider the most essential element in prayer is HUMILITY. The most profitable advice I ever received regarding prayer is humility. Of my many sins, I struggle with anger the most and have found it very difficult to pray during these times... wise counsel instructed me to immediately turn from my wrath, go to my prayer corner, make the sign of the cross and worship Almighty God with prostrations. This I did, while saying the Jesus Prayer and to my joy, God blessed me with that peace that passes all understanding. If nothing else I can share, it is that St. Anthony’s words ring true throughout the ages:
“I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares?” Then I heard a voice saying to me, “humility” “.
P.S. ...I just love it when my internet searches lead me toward profitable discoveries. The beautiful watercolor is by Mirja Clement and titled, "Praying for the Bird". What a lovely surprise to see that she also writes byzantine icons.
Tuesday, October 21, 2008
Troubled Soul, Do Thy Work

Reviewing the news over the last few months concerning the financial crisis, in at least one article I read that church attendance had increased in the areas around Wall St. ...pub attendance increased, too.
Intense times of turmoil and difficulty have this effect; we either drop to our knees and renew our relationship with the Almighty or we wring our hands and fret looking to ANYTHING else that will seem to ease the inner stress. Worst of all is halting all fruitful activity in lieu of constant self-examination, condemnation and the path of destructive thinking -- the delight of demons.
A pearl of wisdom that I’ve known to be true for years but am just now prayerfully asking God to make real in my life is eloquently described by George MacDonald:
“Troubled soul, thou are not bound to feel but thou art bound to arise. God loves thee whether thou feelest or not. Thou canst not love when thou wilt, but thou art bound to fight the hatred in thee to the last. Try not to feel good when thou art not good, but cry to Him who is good. He changes not because thou changest. Nay, He has an especial tenderness of love toward thee for that thou art in the dark and hast no light, and His heart is glad when thou doest arise and say, “I will go to my Father” ... Fold the arms of thy faith, and wait in the quietness until light goes up in thy darkness. For the arms of thy Faith I say, but not of thy Action: bethink thee of something that thou oughtest to do, and go to do it, if it be but the sweeping of a room, or the preparing of a meal, or a visit to a friend. Heed not thy feeling: Do thy work.”
Such treasures to be found there... for me, it is armor for spiritual warfare. Heeding not our feelings of anxiety, relentless self-examination and doubt and instead, doing our work with faith in God --carrying on-- is the defeat of Satan. Or, as St. Ilias the Presbyter said:
“Shaking a stick at dogs provokes their fury; forcing oneself to pray in purity provokes the fury of the demons.”
*Painting is by Charles Grant Beauregard (1856~1919)
Wednesday, April 23, 2008
Hello, God? Can you hear me now?

“Wait a minute, I’ve got a call on the other line. Ok, I’m back, can you hear me? Wait...let me walk over by the window. How about now? Ohhh...someone’s at the door, please hang on for me. All right, *sigh* I’m sorry, I really need to talk to you. All is calm now, can you hear me clearly? Yes? Good. Lord, I need some help. I’m tired and I just can’t seem to get all my tasks done.; I need more hours in the day. My friend has just had surgery and I’m asking if you’ll please aid her recovery... And could you please make Jane more easy to get along with? I don’t know how to deal with her.... God? Are you still there? ...and just one more thing, would you please give me some patience right now? The kids still haven’t cleaned their rooms and I’ve tripped over their shoes and that squeaky thing on the kitchen floor three times now. I’m about to blow my top. I’m sorry, I wish I had more time but I have to go. I have an appointment and can’t be late...I’ll talk with you again later”
*click*
Of all the possible distractions in prayer and worship, I am chief among them.
I wrote previously that when I was frustrated in our Methodist Church, “I wasn’t getting anything out of it anymore!” Well, this frustration was only part of the problem. The larger difficulty was my perspective of what worship should be.
Is worship for the believer? If I’m not moved by the sermon or inspired by the choir, does this mean “real worship” has not occurred? If the pastor was “off” in his delivery and motivation, do I just shrug my shoulders and say he was having a bad day? What am I suppose to “get out” of worship?
In truth, I should be on my hands and knees in worship praising God for His awesome mercy and love in my life. My face should be on the ground at His feet! It isn’t about me. It isn’t about my preferences in worship music, church decor and the length of the sermon. It’s about praising our Creator, the blessed Trinity in one God, the Father of Lights! The question isn’t what do I “get out” of worship, it’s “what am I giving?”
Praise God for His mercy and patience with me.
As I can recall the first few months of worshipping at St. George Orthodox Cathedral, I distinctly remember the impact of hearing but not seeing the choir (the choir is located in the rear balcony above the nave) and watching the priest raise his arms upward in a gesture of worship to Christ our King with his back turned to the congregation. This was worship like I had never experienced it before; worshipping with the priest, the clergy, the chanters, the readers...all of us, facing East, looking upward at those beautiful icons, smelling the heavenly incense and nothing in mind save Christ our King and Saviour. Everything in the church, all that you see, hear, touch, taste and smell point to Christ our Redeemer...everything. This is the worship described in Holy Scripture; praise God for healing in His house. For as we give of ourselves in worship, as we empty our self-centeredness, so we receive His abundant grace.
God is always present. The question isn’t “God, can you hear me now?”, it’s, “Amy, are you listening?”
Monday, July 23, 2007
Prayer & Contemplation
“Be still and know that I am God” from Psalm 46: 10 reminds us to put aside our busy activity, our worries, anxieties and fears and be quiet. How difficult that is with the lifestyles we lead today.We’re constantly in motion and when we aren’t, we feel guilty. Or, maybe it’s just a mom-thing to feel guilty. We have an urgent sense of caring for our families, preparing meals, being the taxi to the next event, keeping the home in order, being a nurturer to our children and being accessible to them whenever they need us. The list is endless as we consider our active role as mothers, sisters, friends and wives.
On this theme of constant motion and activity, J. Philip Newell wrote: “It is a haunt of madness that reflects the self-destructiveness of refusing to be still”
As I’ve spoken to other mothers it’s a common occurrence that we understand one another when we say we are exhausted, that we fall into bed at night, wiped out. And even then, before we can rest our minds, we’re going over all the events of the day, checking off our mental lists and thinking about what we have to accomplish tomorrow. And, just before sleep there is that moment of prayer…while trailing off to slumber.
It’s no wonder we seek refreshment and books to inspire us…no wonder we long for vacations to lift us out of our daily routines and rest. We have to find a tangible reason to rest, something we’ve earned through hard work or a significant accomplishment. Then, aaahhhh…we feel justified in being still, on the beach or in the mountains or by some pristine lake.
This, however, was not the example set by Christ. His was a ministry of perfection, marked by obedience and balance. He taught, he healed, he feasted, he listened, he prayed, he rested, he fasted…in a rhythm that was nurturing to Him, nurturing to us as we follow His example.
Since becoming Orthodox, I have recovered a daily sense of spiritual refreshment through my prayer life. And this refreshment goes a long way toward my roles as mother, wife and friend... as we are comforted, so we may comfort another.
Not long ago, as the kids and I were having a devotion outside on a beautiful summer morning, I asked them to be quiet for two full minutes and see what they could hear. They closed their eyes and listened. Afterward, they told me they heard the birds singing, a distant lawn mower, the wind. How important it is that we learn how to quiet ourselves to be attentive to the world around us, to God speaking to our hearts in those quiet moments.
If we never take time to be still, how will we ever have anything to offer another?



