Showing posts with label St. Herman of Alaska. Show all posts
Showing posts with label St. Herman of Alaska. Show all posts

Tuesday, November 30, 2010

St. Herman, the Wonderworker of Alaska


Never underestimate the power of reading aloud. I don’t believe we outgrow the enjoyment, the wonder and connection with others through storytelling. I am so glad my children still enjoy this and that my husband & I read to each other on occasion, too.

We’ve just finished reading Father Herman, Alaska’s Saint by Frank Alfred Golder with papercut illustrations by Nikki McClure. F.A. Golder, in the early 20th century, provided the first English account of the life of St. Herman (1757 - 1836) and even though this book is rather brief (68 pages), it provides powerful inspiration to the soul to learn of a saint so close to our own time. The papercut illustrations are a unique and expressive compliment to the Life documented within the pages.

Father Herman was born near Moscow, Russia in the mid 18th century and as a young man of 16 years, entered the monastic life at Trinity-St. Sergius Monastery near St. Petersburg. It was here that Fr. Herman claimed to have been miraculously healed of an abscess beneath his chin, after seeing a vision of the Theotokos and praying before her icon during the night.

A few years later, Fr. Herman transferred to Valaam Monastery on Valaam Island in Lake Ladoga, Russia. It is written that he loved the solitude and beauty of Valaam and I particularly enjoyed F.A. Golder’s description of Herman (as taken from his visit to Valaam Monastery in 1914) :

“Fr. Herman’s attractive personality and kindly ways soon made him a favorite with the other monks, so much so that even to this day they speak of him as the holiest among them. They point to a place named after him, Germanova, where he was wont to wander off and pray

for days at a time until the brothers had to go and bring him back. They tell of his religious ardor, of his gentleness, and of his sweet tenor voice, which was like that of an angel. Fr. Herman had the soul of a poet and there was much about the monastery that appealed to his sense of beauty...flowery fields, shady forests, wild birds and snow-clad trees, ice-covered lake, the mighty wind and raging storm..”

While at Valaam Monastery, Fr. Herman was selected by the Holy Synod along with 9 other monks and deacons to be on the first missionary expedition to preach the Gospel to the Alaska natives. They set out from Moscow on January 22, 1794 and after crossing Siberia to Okhotsk, finally arrived on Kodiak Island on September 24, 1794.

The mission was very successful, as the Orthodox missionaries were bringing the light of Christ to the natives and showed much love and respect for these people, the Alutiiqs. They soon found themselves in the role of protector, however, as those bitterly opposed to the mission, chiefly the Russian American Company, were abusive to the native people and sought to drive the missionaries out.

By 1806, the conditions set forth by Baronov’s Russian American Company became so cruel and abusive that all the missionaries were either killed, demoralized or fled to other places....save one.

Fr. Herman remained.

“Trials and tribulations made him only stronger, and he would under no circumstances desert his people and let them slip back into the power of the devil.” F.A. Golder

He did, however, realize that the cause of Christ could be advanced more quickly away from Baranov, and so, he opened a new mission on the uninhabited island of Elovoi (Spruce) which he named New Valaam in memory of his beloved monastery in Russia.

This book is such an engaging read; Part II contains documented miracles attributed to Saint Herman that have kindled my own desire to make a pilgrimage to Spruce Island.



Map highlighting Kodiak Island and surrounding islands. Spruce Island is located to the east of Kodiak and south of Afognak Island.


In 1970, Herman became the first saint to be glorified concurrently by the Orthodox Church in America and the Russian Orthodox Church Outside of Russia. He is affectionately known as the Wonderworker of Alaska and America’s first Saint and remembered by the Church on August 9 and December 13.



*Icon may be found at Come and See Icons

Thursday, February 18, 2010

Snow days and homeschooling ...sort of.


The photo is the Church of the Transfiguration, built in the 18th century on Kizhi Island in Russia. It came up recently as we’ve been homeschooling ... sort of. We’ve been covered up in snow and so, the kids have missed 8 consecutive days of school. We’ve had a great time playing games, working puzzles ... the living room has been converted into a major “fort” dwelling for my daughter. The blankets and sheets strewn over the chairs and coffee table have been in place for 3 days now and I’ve even ventured to crawl through myself joining the company of at least 10 stuffed animals, multitudes of silk flowers, fluffy pillows, a lazy cat and one delighted little girl. I’ve tried to make play time into an opportunity for learning as well.

Today, just outside the blanket fort, we sat and read about the Transfiguration of Christ upon Mt. Tabor. Yesterday the topic was St. Herman of Alaska and the day before that we were creating the distinctive and colorful onion domes atop Orthodox churches out of play-doh. As a guide we used photos from a history book on Russia. Reading about the construction of the domes alone is amazing... and it occurs to me, not for the first time, that architecture truly does inspire our worship.

Since this past Sunday we attended Forgiveness Vespers for the first time, this has also been a topic of conversation this week. I found a very poignant prayer to use... one worth sharing:

“My failure to be true even to my own accepted standards:

My self-deception in the face of temptation:

My choosing of the worse when I know the better:

O Lord forgive.

My failure to apply to myself the standards of conduct I demand of others:

My blindness to the suffering of others, and my slowness to be taught by my own;

My complacence towards wrongs that do not touch my own case and my over-sensitiveness to those that do:

My slowness to see the good in my fellows and to see the evil in myself;

My hardness of heart towards my neighbor’s faults, and my readiness to make allowance for my own:

My unwillingness to believe that Thou hast called me to a small work and my brother to a great one:

O Lord forgive."

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